習近平總書記在(zai)(zai)文化(hua)傳承發展座(zuo)談會上強(qiang)調：“在(zai)(zai)新(xin)(xin)的(de)(de)起點上繼續推動(dong)文化(hua)繁(fan)榮、建設文化(hua)強(qiang)國、建設中(zhong)(zhong)華民(min)(min)(min)族(zu)(zu)現代(dai)(dai)(dai)文明(ming)，是(shi)我們(men)在(zai)(zai)新(xin)(xin)時代(dai)(dai)(dai)新(xin)(xin)的(de)(de)文化(hua)使命。”這一新(xin)(xin)思想新(xin)(xin)觀點新(xin)(xin)論斷，具(ju)有(you)很(hen)強(qiang)的(de)(de)政治性(xing)、思想性(xing)、戰略性(xing)、指導性(xing)。強(qiang)國建設民(min)(min)(min)族(zu)(zu)復(fu)興(xing)要(yao)以先進文化(hua)為指導，沒(mei)(mei)有(you)先進文化(hua)的(de)(de)積(ji)極(ji)(ji)引領，沒(mei)(mei)有(you)人民(min)(min)(min)精神世(shi)界的(de)(de)極(ji)(ji)大豐(feng)富，沒(mei)(mei)有(you)民(min)(min)(min)族(zu)(zu)精神力量的(de)(de)不斷增強(qiang)，一個國家、一個民(min)(min)(min)族(zu)(zu)不可能屹立(li)于(yu)世(shi)界民(min)(min)(min)族(zu)(zu)之(zhi)林。新(xin)(xin)時代(dai)(dai)(dai)中(zhong)(zhong)國實(shi)(shi)現從(cong)站起來、富起來到(dao)強(qiang)起來的(de)(de)飛躍，需要(yao)從(cong)文化(hua)中(zhong)(zhong)尋(xun)找最(zui)基本、最(zui)深沉、最(zui)持(chi)久的(de)(de)力量，在(zai)(zai)傳承與發展中(zhong)(zhong)推動(dong)新(xin)(xin)時代(dai)(dai)(dai)文化(hua)繁(fan)榮，為全面建設社(she)會主義現代(dai)(dai)(dai)化(hua)強(qiang)國，實(shi)(shi)現中(zhong)(zhong)華民(min)(min)(min)族(zu)(zu)的(de)(de)偉大復(fu)興(xing)提供強(qiang)大的(de)(de)精神支柱(zhu)。
文化傳承是推動文化繁榮的先決條件
推動新時代(dai)文(wen)(wen)(wen)化(hua)(hua)繁榮的(de)(de)(de)前提(ti)在(zai)于文(wen)(wen)(wen)化(hua)(hua)傳承(cheng)。“知所從(cong)來(lai)(lai)(lai)”，方有根基(ji)。自(zi)人(ren)(ren)類(lei)誕生以來(lai)(lai)(lai)，“我(wo)(wo)(wo)是(shi)(shi)誰”“我(wo)(wo)(wo)從(cong)哪里來(lai)(lai)(lai)”就成為(wei)(wei)困擾無數哲人(ren)(ren)的(de)(de)(de)問(wen)題(ti)。馬克思主(zhu)義認為(wei)(wei)，文(wen)(wen)(wen)化(hua)(hua)是(shi)(shi)解答“我(wo)(wo)(wo)之(zhi)為(wei)(wei)我(wo)(wo)(wo)”“我(wo)(wo)(wo)是(shi)(shi)誰”以及“我(wo)(wo)(wo)從(cong)哪里來(lai)(lai)(lai)”等(deng)哲學之(zhi)問(wen)的(de)(de)(de)源泉，人(ren)(ren)類(lei)在(zai)實(shi)踐(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)創(chuang)(chuang)造了(le)(le)屬于自(zi)身的(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)，文(wen)(wen)(wen)化(hua)(hua)也在(zai)潛移(yi)默化(hua)(hua)地影(ying)響和塑造人(ren)(ren)類(lei)，為(wei)(wei)不同(tong)的(de)(de)(de)群(qun)體(ti)賦(fu)予不同(tong)的(de)(de)(de)精(jing)神標識。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳統(tong)文(wen)(wen)(wen)化(hua)(hua)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)主(zhu)體(ti)性(xing)(xing)和原創(chuang)(chuang)性(xing)(xing)的(de)(de)(de)本(ben)源，同(tong)時也是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)獨特的(de)(de)(de)精(jing)神標識，是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明區別于世界其他(ta)文(wen)(wen)(wen)明的(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)標識。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳統(tong)文(wen)(wen)(wen)化(hua)(hua)為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)打(da)上(shang)了(le)(le)獨有的(de)(de)(de)精(jing)神烙(luo)印，滋養了(le)(le)一(yi)(yi)代(dai)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)民(min)(min)，從(cong)根本(ben)上(shang)塑造了(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)的(de)(de)(de)精(jing)神氣(qi)質、價(jia)值取(qu)向和行(xing)為(wei)(wei)模式(shi)，形成了(le)(le)集連續性(xing)(xing)、創(chuang)(chuang)新性(xing)(xing)、統(tong)一(yi)(yi)性(xing)(xing)、包容性(xing)(xing)、和平(ping)性(xing)(xing)為(wei)(wei)一(yi)(yi)體(ti)的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明，為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)發展(zhan)壯大(da)(da)提(ti)供了(le)(le)強大(da)(da)精(jing)神力量，為(wei)(wei)人(ren)(ren)類(lei)文(wen)(wen)(wen)明進(jin)步做出了(le)(le)巨大(da)(da)貢(gong)獻。
“欲(yu)流之(zhi)遠者，必(bi)浚其(qi)泉(quan)源(yuan)”，站在(zai)新(xin)時代(dai)(dai)新(xin)起(qi)點上，推(tui)動文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)繁(fan)(fan)榮(rong)(rong)必(bi)須追本(ben)溯源(yuan)，傳(chuan)(chuan)承(cheng)和(he)(he)守(shou)(shou)護好(hao)(hao)(hao)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)。唯(wei)物史(shi)觀認為，“人(ren)們(men)(men)自(zi)(zi)(zi)己(ji)創(chuang)(chuang)造(zao)自(zi)(zi)(zi)己(ji)的(de)(de)(de)(de)(de)歷史(shi)，但是(shi)他們(men)(men)并不(bu)是(shi)隨(sui)心所欲(yu)地創(chuang)(chuang)造(zao)，并不(bu)是(shi)在(zai)他們(men)(men)自(zi)(zi)(zi)己(ji)選(xuan)定的(de)(de)(de)(de)(de)條件(jian)下創(chuang)(chuang)造(zao)，而是(shi)在(zai)直(zhi)接碰到(dao)(dao)的(de)(de)(de)(de)(de)、既定的(de)(de)(de)(de)(de)、從過去承(cheng)繼(ji)下來(lai)(lai)的(de)(de)(de)(de)(de)條件(jian)下創(chuang)(chuang)造(zao)。”推(tui)動新(xin)時代(dai)(dai)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)繁(fan)(fan)榮(rong)(rong)發展(zhan)，必(bi)須從“自(zi)(zi)(zi)己(ji)創(chuang)(chuang)造(zao)自(zi)(zi)(zi)己(ji)的(de)(de)(de)(de)(de)歷史(shi)”這一(yi)前(qian)提出發，珍視(shi)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)價(jia)值(zhi)，把塑造(zao)、影響(xiang)和(he)(he)激勵一(yi)代(dai)(dai)代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)傳(chuan)(chuan)承(cheng)好(hao)(hao)(hao)，把中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)寶庫守(shou)(shou)護好(hao)(hao)(hao)，不(bu)斷挖掘(jue)和(he)(he)提煉優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)思(si)想資源(yuan)和(he)(he)思(si)想精(jing)髓。當前(qian)，我(wo)國(guo)正處于實現中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)偉大(da)復(fu)興(xing)的(de)(de)(de)(de)(de)關(guan)鍵(jian)時期，面(mian)對紛繁(fan)(fan)復(fu)雜、瞬息萬變的(de)(de)(de)(de)(de)現代(dai)(dai)社(she)會，維系中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)的(de)(de)(de)(de)(de)自(zi)(zi)(zi)我(wo)認同，堅定走自(zi)(zi)(zi)己(ji)道路的(de)(de)(de)(de)(de)決心和(he)(he)勇(yong)氣，凝聚中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)萬千兒女(nv)的(de)(de)(de)(de)(de)智(zhi)(zhi)慧力量，團結(jie)一(yi)致奪取新(xin)時代(dai)(dai)長征(zheng)路上的(de)(de)(de)(de)(de)新(xin)勝(sheng)利(li)，必(bi)須回到(dao)(dao)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)本(ben)源(yuan)，在(zai)優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)尋求根基。習(xi)近平總書記指出：“優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)是(shi)一(yi)個國(guo)家(jia)、一(yi)個民(min)族(zu)傳(chuan)(chuan)承(cheng)和(he)(he)發展(zhan)的(de)(de)(de)(de)(de)根本(ben)，如果(guo)丟掉了，就割(ge)斷了精(jing)神命脈(mo)。”傳(chuan)(chuan)承(cheng)好(hao)(hao)(hao)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)的(de)(de)(de)(de)(de)精(jing)神命脈(mo)，守(shou)(shou)護好(hao)(hao)(hao)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)的(de)(de)(de)(de)(de)精(jing)神家(jia)園，從中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)發掘(jue)歷史(shi)智(zhi)(zhi)慧、汲取政治智(zhi)(zhi)慧，不(bu)斷增(zeng)進文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)自(zi)(zi)(zi)信，為中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)和(he)(he)中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)民(min)開(kai)辟美(mei)好(hao)(hao)(hao)未來(lai)(lai)，是(shi)新(xin)時代(dai)(dai)推(tui)動文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)繁(fan)(fan)榮(rong)(rong)的(de)(de)(de)(de)(de)題中(zhong)(zhong)(zhong)(zhong)之(zhi)義。
文化發展是文化繁榮的必由之路
推動新(xin)(xin)時(shi)(shi)代文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)繁榮必(bi)須(xu)依靠文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)發(fa)展(zhan)。繁榮新(xin)(xin)時(shi)(shi)代文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)不(bu)僅要“知所(suo)從來”，更要“思所(suo)將(jiang)(jiang)(jiang)往”。“思所(suo)將(jiang)(jiang)(jiang)往”要求人(ren)類運用理性對(dui)未(wei)來作出科學規(gui)劃，體現出歷(li)史(shi)自覺和歷(li)史(shi)主(zhu)(zhu)動的(de)(de)精神(shen)(shen)。文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)建(jian)(jian)設(she)(she)上(shang)的(de)(de)“思所(suo)將(jiang)(jiang)(jiang)往”，就是要在(zai)(zai)(zai)把握(wo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)建(jian)(jian)設(she)(she)的(de)(de)客觀規(gui)律(lv)中提(ti)升文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)建(jian)(jian)設(she)(she)的(de)(de)歷(li)史(shi)主(zhu)(zhu)動精神(shen)(shen)，增強發(fa)展(zhan)新(xin)(xin)時(shi)(shi)代文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)行為自覺。文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)本質(zhi)上(shang)是人(ren)類實(shi)踐的(de)(de)產物(wu)，是植根于一(yi)(yi)(yi)定(ding)經濟(ji)基礎(chu)并服務于經濟(ji)基礎(chu)的(de)(de)上(shang)層建(jian)(jian)筑，是一(yi)(yi)(yi)個民族(zu)穿行于歷(li)史(shi)的(de)(de)長河、歷(li)經歲月(yue)的(de)(de)洗(xi)禮與沉淀而始(shi)終(zhong)(zhong)能夠保(bao)持(chi)自我(wo)認同(tong)(tong)的(de)(de)精神(shen)(shen)居所(suo)，文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)自信(xin)是一(yi)(yi)(yi)個國家、一(yi)(yi)(yi)個民族(zu)發(fa)展(zhan)中最(zui)基本、最(zui)深沉、最(zui)持(chi)久的(de)(de)力量。文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)所(suo)擁有和傳遞的(de)(de)核心(xin)價值在(zai)(zai)(zai)不(bu)同(tong)(tong)時(shi)(shi)代具有不(bu)同(tong)(tong)的(de)(de)表達(da)形(xing)式(shi)，并通過不(bu)同(tong)(tong)的(de)(de)方式(shi)得到(dao)詮釋。文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)根本屬性和內在(zai)(zai)(zai)規(gui)律(lv)決(jue)定(ding)了文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)形(xing)態是具體的(de)(de)、流動的(de)(de)、變化(hua)(hua)(hua)(hua)的(de)(de)，“發(fa)展(zhan)”是文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)建(jian)(jian)設(she)(she)的(de)(de)永(yong)恒(heng)主(zhu)(zhu)題，文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)建(jian)(jian)設(she)(she)必(bi)須(xu)面向(xiang)不(bu)斷(duan)發(fa)展(zhan)的(de)(de)實(shi)踐推動文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)形(xing)態的(de)(de)變化(hua)(hua)(hua)(hua)更新(xin)(xin)，服務于新(xin)(xin)時(shi)(shi)代中國特色(se)社會(hui)主(zhu)(zhu)義建(jian)(jian)設(she)(she)；必(bi)須(xu)始(shi)終(zhong)(zhong)代表人(ren)民群眾的(de)(de)根本利益，在(zai)(zai)(zai)不(bu)斷(duan)的(de)(de)發(fa)展(zhan)中滿(man)足(zu)人(ren)民群眾對(dui)美好生(sheng)活的(de)(de)向(xiang)往。
在新(xin)(xin)(xin)(xin)時代(dai)(dai)(dai)新(xin)(xin)(xin)(xin)起點(dian)，發(fa)展(zhan)(zhan)社會(hui)主義文(wen)(wen)(wen)(wen)(wen)化(hua)，推(tui)動文(wen)(wen)(wen)(wen)(wen)化(hua)繁(fan)榮，要(yao)圍(wei)(wei)繞“發(fa)展(zhan)(zhan)面(mian)(mian)向(xiang)現(xian)代(dai)(dai)(dai)化(hua)、面(mian)(mian)向(xiang)世界、面(mian)(mian)向(xiang)未來的(de)(de)(de)，民(min)(min)(min)族(zu)的(de)(de)(de)科學的(de)(de)(de)大(da)眾(zhong)的(de)(de)(de)社會(hui)主義文(wen)(wen)(wen)(wen)(wen)化(hua)”的(de)(de)(de)總(zong)體(ti)要(yao)求，抓住(zhu)增(zeng)進文(wen)(wen)(wen)(wen)(wen)化(hua)自信(xin)、營(ying)造優越(yue)文(wen)(wen)(wen)(wen)(wen)化(hua)氛圍(wei)(wei)、健(jian)全(quan)(quan)現(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)化(hua)產業體(ti)系(xi)、提(ti)升社會(hui)文(wen)(wen)(wen)(wen)(wen)明程度、增(zeng)強(qiang)中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)(wen)明影響力(li)(li)(li)(li)等(deng)關鍵節點(dian)發(fa)力(li)(li)(li)(li)，打(da)造具有(you)鮮明時代(dai)(dai)(dai)特色(se)(se)、中(zhong)(zhong)(zhong)國(guo)(guo)特色(se)(se)的(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)。要(yao)堅(jian)持以人民(min)(min)(min)為中(zhong)(zhong)(zhong)心(xin)的(de)(de)(de)創(chuang)(chuang)(chuang)作(zuo)導向(xiang)，推(tui)動文(wen)(wen)(wen)(wen)(wen)藝創(chuang)(chuang)(chuang)作(zuo)從(cong)群(qun)眾(zhong)中(zhong)(zhong)(zhong)來、到群(qun)眾(zhong)中(zhong)(zhong)(zhong)去，推(tui)出(chu)更(geng)多為人民(min)(min)(min)群(qun)眾(zhong)喜聞樂見且能夠增(zeng)強(qiang)人民(min)(min)(min)精神力(li)(li)(li)(li)量的(de)(de)(de)優秀(xiu)作(zuo)品，豐(feng)富人民(min)(min)(min)群(qun)眾(zhong)的(de)(de)(de)精神生活(huo)。把(ba)創(chuang)(chuang)(chuang)新(xin)(xin)(xin)(xin)作(zuo)為文(wen)(wen)(wen)(wen)(wen)化(hua)發(fa)展(zhan)(zhan)的(de)(de)(de)核心(xin)動力(li)(li)(li)(li)，立足新(xin)(xin)(xin)(xin)時代(dai)(dai)(dai)堅(jian)持和(he)(he)發(fa)展(zhan)(zhan)中(zhong)(zhong)(zhong)國(guo)(guo)特色(se)(se)社會(hui)主義，特別是(shi)中(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)代(dai)(dai)(dai)化(hua)新(xin)(xin)(xin)(xin)實踐，推(tui)動中(zhong)(zhong)(zhong)華優秀(xiu)傳統文(wen)(wen)(wen)(wen)(wen)化(hua)與新(xin)(xin)(xin)(xin)時代(dai)(dai)(dai)、新(xin)(xin)(xin)(xin)實踐、新(xin)(xin)(xin)(xin)問(wen)題(ti)相結合，用中(zhong)(zhong)(zhong)國(guo)(guo)道理(li)總(zong)結好中(zhong)(zhong)(zhong)國(guo)(guo)經(jing)驗，把(ba)中(zhong)(zhong)(zhong)國(guo)(guo)經(jing)驗提(ti)升為中(zhong)(zhong)(zhong)國(guo)(guo)理(li)論(lun)，加(jia)快構建(jian)更(geng)具原創(chuang)(chuang)(chuang)力(li)(li)(li)(li)、親(qin)和(he)(he)力(li)(li)(li)(li)、影響力(li)(li)(li)(li)的(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)話語和(he)(he)敘事體(ti)系(xi)，講(jiang)好中(zhong)(zhong)(zhong)國(guo)(guo)故(gu)事、傳播好中(zhong)(zhong)(zhong)國(guo)(guo)聲音，著力(li)(li)(li)(li)展(zhan)(zhan)現(xian)可信(xin)、可愛、可敬的(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)形(xing)象。靈活(huo)運用馬(ma)克思(si)主義挖掘新(xin)(xin)(xin)(xin)材料、發(fa)現(xian)新(xin)(xin)(xin)(xin)問(wen)題(ti)、提(ti)出(chu)新(xin)(xin)(xin)(xin)觀點(dian)、構建(jian)新(xin)(xin)(xin)(xin)理(li)論(lun)，不斷推(tui)進知(zhi)識(shi)創(chuang)(chuang)(chuang)新(xin)(xin)(xin)(xin)、理(li)論(lun)創(chuang)(chuang)(chuang)新(xin)(xin)(xin)(xin)、方(fang)法創(chuang)(chuang)(chuang)新(xin)(xin)(xin)(xin)，充(chong)分激活(huo)全(quan)(quan)民(min)(min)(min)族(zu)文(wen)(wen)(wen)(wen)(wen)化(hua)創(chuang)(chuang)(chuang)新(xin)(xin)(xin)(xin)創(chuang)(chuang)(chuang)造活(huo)力(li)(li)(li)(li)，在世界文(wen)(wen)(wen)(wen)(wen)明圖景中(zhong)(zhong)(zhong)展(zhan)(zhan)現(xian)出(chu)具有(you)中(zhong)(zhong)(zhong)國(guo)(guo)特色(se)(se)、中(zhong)(zhong)(zhong)國(guo)(guo)風(feng)格、中(zhong)(zhong)(zhong)國(guo)(guo)氣派的(de)(de)(de)中(zhong)(zhong)(zhong)華民(min)(min)(min)族(zu)現(xian)代(dai)(dai)(dai)文(wen)(wen)(wen)(wen)(wen)明新(xin)(xin)(xin)(xin)形(xing)態，增(zeng)強(qiang)中(zhong)(zhong)(zhong)華民(min)(min)(min)族(zu)偉大(da)復(fu)興的(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)力(li)(li)(li)(li)量。
運用“第二個結合”處理好傳承與發展的關系
新時(shi)(shi)代(dai)(dai)(dai)文化(hua)(hua)繁榮需(xu)要(yao)依靠(kao)文化(hua)(hua)傳(chuan)(chuan)(chuan)承與(yu)發(fa)(fa)展(zhan)共同推(tui)動(dong)。不(bu)忘本(ben)來(lai)(lai)才能開辟未(wei)來(lai)(lai)，善于傳(chuan)(chuan)(chuan)承才能更好(hao)創新。“傳(chuan)(chuan)(chuan)承”與(yu)“發(fa)(fa)展(zhan)”猶(you)如(ru)(ru)文化(hua)(hua)繁榮的(de)鳥之(zhi)(zhi)兩(liang)(liang)(liang)翼、車之(zhi)(zhi)兩(liang)(liang)(liang)輪，兩(liang)(liang)(liang)者相(xiang)互(hu)支撐(cheng)、缺(que)一(yi)不(bu)可。有傳(chuan)(chuan)(chuan)承而(er)(er)無發(fa)(fa)展(zhan)，一(yi)成(cheng)不(bu)變、墨(mo)守(shou)成(cheng)規的(de)文化(hua)(hua)必(bi)然滯后于人民和(he)時(shi)(shi)代(dai)(dai)(dai)的(de)需(xu)求(qiu)，湮沒于歷史的(de)長(chang)河；有發(fa)(fa)展(zhan)而(er)(er)無傳(chuan)(chuan)(chuan)承，缺(que)乏支撐(cheng)的(de)文化(hua)(hua)勢必(bi)掏(tao)空根(gen)基(ji)，成(cheng)為經不(bu)起(qi)時(shi)(shi)代(dai)(dai)(dai)檢驗的(de)空中(zhong)樓閣。只(zhi)有妥善處理(li)好(hao)“傳(chuan)(chuan)(chuan)承”與(yu)“發(fa)(fa)展(zhan)”之(zhi)(zhi)間的(de)關系，在傳(chuan)(chuan)(chuan)承中(zhong)不(bu)斷(duan)發(fa)(fa)展(zhan)，在發(fa)(fa)展(zhan)中(zhong)實(shi)現傳(chuan)(chuan)(chuan)承，做到(dao)守(shou)正而(er)(er)不(bu)守(shou)舊、尊古而(er)(er)不(bu)復古，如(ru)(ru)此才能真正建成(cheng)文化(hua)(hua)強國，推(tui)動(dong)新時(shi)(shi)代(dai)(dai)(dai)文化(hua)(hua)繁榮。
做好(hao)傳(chuan)(chuan)承發展(zhan)(zhan)重在(zai)(zai)“守(shou)(shou)(shou)正(zheng)(zheng)創(chuang)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)”。“守(shou)(shou)(shou)正(zheng)(zheng)”就是(shi)守(shou)(shou)(shou)馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)之正(zheng)(zheng)，守(shou)(shou)(shou)中(zhong)(zhong)(zhong)華傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化之正(zheng)(zheng)；“創(chuang)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)”就是(shi)在(zai)(zai)守(shou)(shou)(shou)正(zheng)(zheng)的(de)基(ji)礎上(shang)，結(jie)(jie)(jie)(jie)合(he)(he)實踐(jian)發展(zhan)(zhan)和(he)(he)時代的(de)需求，在(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)化形態(tai)上(shang)不斷更替，在(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)化內涵上(shang)持續(xu)更新(xin)(xin)(xin)(xin)(xin)(xin)(xin)。習(xi)近(jin)平總書(shu)記(ji)指出(chu)：“要堅持守(shou)(shou)(shou)正(zheng)(zheng)創(chuang)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)，以守(shou)(shou)(shou)正(zheng)(zheng)創(chuang)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)的(de)正(zheng)(zheng)氣和(he)(he)銳氣，賡(geng)續(xu)歷史文(wen)(wen)(wen)(wen)(wen)(wen)脈、譜寫當代華章。”堅持“守(shou)(shou)(shou)正(zheng)(zheng)創(chuang)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)”，關鍵(jian)在(zai)(zai)于處理(li)好(hao)馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)與中(zhong)(zhong)(zhong)華傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化的(de)關系(xi)。黨(dang)(dang)的(de)十八(ba)大以來(lai)(lai)，習(xi)近(jin)平總書(shu)記(ji)高度關注社(she)會主義(yi)(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)化建(jian)(jian)(jian)(jian)設(she)，創(chuang)造性(xing)地提(ti)(ti)出(chu)要堅持把馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)基(ji)本(ben)原理(li)同(tong)中(zhong)(zhong)(zhong)華優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化相(xiang)結(jie)(jie)(jie)(jie)合(he)(he)，將“一個(ge)結(jie)(jie)(jie)(jie)合(he)(he)”豐富和(he)(he)發展(zhan)(zhan)為(wei)“兩個(ge)結(jie)(jie)(jie)(jie)合(he)(he)”，以“第二(er)個(ge)結(jie)(jie)(jie)(jie)合(he)(he)”明確了(le)(le)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)時代文(wen)(wen)(wen)(wen)(wen)(wen)化發展(zhan)(zhan)的(de)原則和(he)(he)路(lu)徑，闡明了(le)(le)馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)基(ji)本(ben)原理(li)同(tong)中(zhong)(zhong)(zhong)華優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化內在(zai)(zai)契(qi)合(he)(he)、互相(xiang)成就的(de)理(li)論(lun)邏輯，指明了(le)(le)“結(jie)(jie)(jie)(jie)合(he)(he)”對于筑牢道路(lu)根(gen)基(ji)、開拓創(chuang)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)空間(jian)、鞏固文(wen)(wen)(wen)(wen)(wen)(wen)化主體性(xing)的(de)重要意(yi)義(yi)(yi)(yi)。中(zhong)(zhong)(zhong)華優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化是(shi)中(zhong)(zhong)(zhong)華民族(zu)的(de)基(ji)因和(he)(he)血脈，馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)是(shi)我們立黨(dang)(dang)立國(guo)、興(xing)黨(dang)(dang)興(xing)國(guo)的(de)根(gen)本(ben)指導思(si)(si)想(xiang)。中(zhong)(zhong)(zhong)國(guo)近(jin)代文(wen)(wen)(wen)(wen)(wen)(wen)化建(jian)(jian)(jian)(jian)設(she)的(de)經驗和(he)(he)實踐(jian)證明，只(zhi)有把馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)基(ji)本(ben)原理(li)同(tong)中(zhong)(zhong)(zhong)華優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化相(xiang)結(jie)(jie)(jie)(jie)合(he)(he)，將馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)思(si)(si)想(xiang)精髓同(tong)中(zhong)(zhong)(zhong)華優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化精華貫通起來(lai)(lai)，與人民群眾日用而(er)不覺的(de)共同(tong)價(jia)值觀(guan)念(nian)融通起來(lai)(lai)，才能真正(zheng)(zheng)實現(xian)馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)中(zhong)(zhong)(zhong)國(guo)化時代化，為(wei)文(wen)(wen)(wen)(wen)(wen)(wen)化發展(zhan)(zhan)提(ti)(ti)供正(zheng)(zheng)確的(de)理(li)論(lun)指引，確保文(wen)(wen)(wen)(wen)(wen)(wen)化建(jian)(jian)(jian)(jian)設(she)始終沿(yan)著(zhu)正(zheng)(zheng)確的(de)道路(lu)和(he)(he)方向前行；只(zhi)有通過(guo)馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)與優(you)秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化的(de)“結(jie)(jie)(jie)(jie)合(he)(he)”，才能為(wei)文(wen)(wen)(wen)(wen)(wen)(wen)化建(jian)(jian)(jian)(jian)設(she)賦予(yu)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)的(de)動力，注入新(xin)(xin)(xin)(xin)(xin)(xin)(xin)鮮血液，在(zai)(zai)馬(ma)(ma)克(ke)(ke)思(si)(si)主義(yi)(yi)(yi)與中(zhong)(zhong)(zhong)國(guo)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化交流匯(hui)聚(ju)中(zhong)(zhong)(zhong)創(chuang)造中(zhong)(zhong)(zhong)國(guo)式現(xian)代化的(de)文(wen)(wen)(wen)(wen)(wen)(wen)化形態(tai)，為(wei)新(xin)(xin)(xin)(xin)(xin)(xin)(xin)時代文(wen)(wen)(wen)(wen)(wen)(wen)化繁榮昌盛、中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)(wen)(wen)明生(sheng)生(sheng)不息提(ti)(ti)供不竭(jie)動力，為(wei)建(jian)(jian)(jian)(jian)設(she)文(wen)(wen)(wen)(wen)(wen)(wen)化強(qiang)國(guo)、全面推進建(jian)(jian)(jian)(jian)設(she)社(she)會主義(yi)(yi)(yi)現(xian)代化提(ti)(ti)供必要支撐。
文(wen)(wen)(wen)運(yun)同(tong)(tong)國(guo)(guo)運(yun)相(xiang)牽，文(wen)(wen)(wen)脈同(tong)(tong)國(guo)(guo)脈相(xiang)連。在(zai)全(quan)面建(jian)成(cheng)社(she)會主(zhu)義(yi)(yi)現代(dai)化(hua)強國(guo)(guo)，實現中(zhong)(zhong)(zhong)(zhong)華(hua)民族(zu)偉(wei)大(da)復興的(de)關鍵時(shi)(shi)刻(ke)(ke)，習(xi)近(jin)平總書記(ji)關于文(wen)(wen)(wen)化(hua)傳(chuan)承發(fa)展(zhan)、推(tui)動文(wen)(wen)(wen)化(hua)繁(fan)榮(rong)的(de)重(zhong)要(yao)論述，體現了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產黨對(dui)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)明的(de)發(fa)展(zhan)規(gui)律和馬克思(si)主(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)時(shi)(shi)代(dai)化(hua)的(de)客觀規(gui)律的(de)深(shen)(shen)刻(ke)(ke)把(ba)握，為(wei)我們(men)把(ba)握新(xin)時(shi)(shi)代(dai)文(wen)(wen)(wen)化(hua)建(jian)設(she)的(de)使命、推(tui)動新(xin)時(shi)(shi)代(dai)文(wen)(wen)(wen)化(hua)繁(fan)榮(rong)發(fa)展(zhan)提供了(le)重(zhong)要(yao)的(de)理論指引。深(shen)(shen)入學習(xi)習(xi)近(jin)平新(xin)時(shi)(shi)代(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色社(she)會主(zhu)義(yi)(yi)思(si)想，深(shen)(shen)刻(ke)(ke)領悟“第(di)二(er)個(ge)結合(he)”的(de)思(si)想意蘊，不斷(duan)把(ba)馬克思(si)主(zhu)義(yi)(yi)基本(ben)原理同(tong)(tong)中(zhong)(zhong)(zhong)(zhong)華(hua)優(you)秀傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)相(xiang)結合(he)，在(zai)守正中(zhong)(zhong)(zhong)(zhong)創新(xin)，在(zai)傳(chuan)承中(zhong)(zhong)(zhong)(zhong)發(fa)展(zhan)，賡續(xu)歷史文(wen)(wen)(wen)脈，守護精神家園，就能夠創造屬于我們(men)時(shi)(shi)代(dai)的(de)文(wen)(wen)(wen)化(hua)新(xin)形態(tai)，譜(pu)寫中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)明發(fa)展(zhan)的(de)絢麗篇章。
（作者為浙江(jiang)(jiang)省習近平(ping)新(xin)時(shi)代中國特色(se)社會主義思想(xiang)研究(jiu)中心研究(jiu)員(yuan)，浙江(jiang)(jiang)大學馬(ma)克思主義學院(yuan)(yuan)院(yuan)(yuan)長、教(jiao)授(shou)）
《 人民日報 》（ 2023年(nian)08月31日 11 版）
